NONTHABURI, THAILAND 🇹🇭: The Buildings Nobody Photographs ~ Thai Shophouses in Nonthaburi


You won’t find these in a guidebook. No walking tours stop here. No pin on any travel blogger’s Google Map.
But if you want to understand how Thailand actually works, look at the shophouses. I personally can’t take my eyes off of them.


The Thai shophouse, or tuk taew (ตึกแถว), is everywhere. Concrete rows, three or four stories tall, narrow frontages, deep footprints. Ground floor is a business. Upper floors are where people sleep. They line every major road in Nonthaburi and most of greater Bangkok, built fast during the economic boom decades of the 1970s through the 1990s, when this country was expanding so quickly that nobody had time to make things pretty. They just needed them to stand up.


The design comes from Chinese immigrant shophouse traditions, adapted through Thai urban planning and poured in concrete. The narrow frontage is intentional. Property taxes and lot prices were historically based on how much street frontage you occupied, so builders went deep instead of wide. Maximum space, minimum tax exposure. Every unit shares a wall with the next. A whole city built on a tax strategy.


I have been living in Nonthaburi for the past few months. I walk these streets every day. And what I keep stopping to photograph is not the temples or the river or the night markets. It is these rows. Because they tell the real story.
Four buildings. Four stages of the same life.

One block got a fresh coat of paint. Green, yellow, red, bright enough to stop traffic. A Korean restaurant on the ground floor. Somebody decided this row still had a future and put money into it. It works. The color is bold and unapologetic against the haze and the power lines and the taxi rolling past. This is a shophouse that got a second act.
A few streets over, a long cream-colored row stretches down the block. Classic mid-boom construction. Still functioning. Shops open on the ground floor, laundry hanging from upper balconies. But the concrete is starting to show its years. Nobody is investing in a facelift here. It is doing its job, and that is enough.

Then there is the block where the old and the new share a wall. On one end, dark water stains running down the facade, tangled wires, a faded sign for a business that probably closed years ago. On the other end, a Cafe Amazon franchise with clean glass and warm lighting. Coral and cream paint, fresh enough to look like a different building entirely. But it is not a different building. It is the same row. One owner gave up and another one moved in. That is how these streets regenerate. Not by tearing down. By filling in.

And then the last stage. Peeling blue trim. Green tarps stretched across openings where awnings used to be. Shuttered shops at street level, metal gates pulled down for good. But look closer. One air conditioning unit is still running on an upper floor. Somebody still lives there. The building is fading, but it is not empty. In Thailand, things do not get abandoned the way they do in other countries. They just get quieter.

I have spent over twenty years documenting street art and urban landscapes in more than forty countries. The thing that always draws me in is not the architecture itself. It is what happens to it over time. The layers. The patching. The moment someone decides to paint their four units bright red while the neighbor keeps theirs bare concrete. That is where the story is.
Thai shophouses were never designed to be looked at. They were designed to be used. But decades of weather, economics, migration, and individual decisions turned them into something worth paying attention to. The arched windows popular in 1980s builds. The balcony railings rusting at different rates depending on which floor gets the most rain. The signs in Thai, Chinese, Korean, sometimes English, stacked on top of each other like geological layers of who did business here and when.
Nonthaburi is not on anybody’s architecture tour. But it should be. Not for the buildings themselves, but for what they show you about how a city actually lives. Not the postcard version. The real one. Concrete, wire, weather, commerce, and time doing what they do.
These are the buildings nobody photographs. So I do.

JAN-MAR2026

NONTHABURI, THAILAND 🇹🇭 GRAFFITI: “HEEHE!” MICHAEL JACKSON

15march26

SAIGON, VIETNAM 🇻🇳: THE FIRST WEEK OF MAY IN COFFEE

A cà phê sữa đá on a busy median.
Traffic whizzing by, but somehow, sitting on a tiny red stool with sweet coffee in my hand became the only thing I noticed. The coffee lady looked lonely out there in the middle of the chaos — cars, trucks, motorbikes rushing past with no pause, her little cart full of drinks waiting for customers. So I stayed a while. Maybe made her day a little less lonely. Maybe she did the same for me.

Sunday morning blog posting requires a little less chaos and a little more air conditioning. Highlands Coffee in Pham Ngu Lao.

On Monday mornings, I wake up before the church bells, before the roosters, and certainly before any coffee ladies. So, on those mornings, I have a canned coffee waiting in the wings of my arsenal (you may call it a mini fridge.)

This brand happens to be deeply tied to the “First Lady of Coffee” in Vietnam, Le Hoang Diep Thao.

To understand King Coffee, you have to look back at Trung Nguyen, the powerhouse brand founded in 1996 by Le Hoang Diep Thao and her then-husband, Dang Le Nguyen Vu.

• TNI Label: Notice the “TNI” logo at the top, which stands for Trung Nguyen International—the entity Thao managed.

• The Flavor Profile: It is designed to mimic the “Vietnamese Bold Style,” which typically uses Robusta beans for a high caffeine content and a distinct, smoky bitterness. Hello!

• Cultural Iconography: The design featuring a woman in an Áo dài and a Nón lá (conical hat) is a deliberate choice to brand the coffee as an authentic cultural export of Vietnam. 🇻🇳

Lime Zest Coffee: Cà phê chanh

One of this week’s specialty coffees was at Café Linh, tucked around Trương Định and Phạm Hồng Thái. Coffee with lime zest — sharp, bitter, refreshing all at once. Vietnam never runs out of ways to reinvent coffee without ruining it! Holla!

Lime Coffee: Strong Vietnamese drip coffee (cà phê phin) served over ice with a squeeze of fresh lime juice and sometimes lime zest grated on top. Some versions add a thin layer of salted cream or condensed milk. Zesty!

Another stop was a mild but tasty cà phê sữa đá on Đỗ Quang Đẩu Street. The young staff guy there had the kind of genuine smile that makes decisions for me. The café next door wanted my business more aggressively, but this place earned it quietly. 😊

The now-famous, ultra-trendy Café Apartments Building at 42 Nguyen Hue.
Mint coffee: Cà phê bạc hà at Good Day Tea and Coffee on the 8-9 floors

The flavor logic is straightforward. Mint cools. Vietnamese coffee is dark, bitter, and heavy. The mint lifts it, adds a cold brightness that hits your nose before it hits your tongue. 😛

My Ray Bans

One of my favorite moments this week came before 8am on Đỗ Quang Đẩu. Sitting with a ca Phe den đá, watching the city wake itself up in real time. Motorbikes flowing toward school drop-offs and office jobs. Street vendors emerging from narrow hẻms, deciding where to set up for the day. Women carrying boards of sunglasses and lighters trying to sell me shades while I’m already wearing prescription Ray-Bans. You have to respect the hustle.

Ca Phe den da (straight black, no sugar, no milk)

Between about 7:00 and 7:40 there’s this brief window where Saigon feels almost gentle. A little breeze moving through the streets before the sun fully takes over. The more pleasant the weather, the longer I sit and read. Currently reading “A Naked Singularity” by Sergio De La Pava.

But eventually the heat wins.

That’s usually when I go searching for my breakfast bánh mì from my favorite lady — the one who adds tomatoes without charging extra, then refuses to accept the extra 5,000 đồng tip I want to give her because I appreciate the gesture. It’s become our daily little battle. One I eventually win. 😊

The best Banh mi lady at 13 Do Quang Dao in Pham Ngu Lao

Vietnam keeps giving. And I keep receiving with gratitude. 🙏

May 2026

NONTHABURI, THAILAND 🇹🇭 GRAFFITI: BOOGIE DOWN & STAY MEDICATED

15march26

BANGKOK, THAILAND 🇹🇭 GRAFFITI: ABANDONED

As best as I have been able to tell, this character is the creation of a graff writer who goes by the name, “NAGON.”

NONTHABURI, THAILAND: PINK TRUMPET TREE

Pink Trumpet Tree (Tabebuia rosea). One of Thailand’s most beloved trees. They typically bloom from February through April. They’re planted widely along streets and in urban areas throughout Bangkok and the greater Nonthaburi area.
It’s native to Central and South America, but has been widely cultivated across Southeast Asia. In Thailand, it’s sometimes called ชมพูพันธุ์ทิพย์ (Chompoo Phantip). It’s often compared to Japan’s cherry blossoms.
I love this tree, in particular. I make a point to visit it on my walks. I have been taking picture after picture of it, but can never do it justice. This pic is the closest I could get to showing you its truth.

READING: The Overstory by Richard Powers
If you know, you know…

March 2026

BANGKOK, THAILAND 🇹🇭: HUMBLE REFLECTION

There are places that do not ask you to become someone new.

They simply show you what is already there.

The longer I move, the less I expect transformation from geography.

Sometimes a city does not change you.

It reflects you.

Bangkok, again.

The zebras and cobras are common in Thai shrines. Zebras often symbolize protection and watchfulness. Cobras carry power, guardianship, and sometimes danger. Together they create a perimeter. A quiet statement that this place is acknowledged, not taken for granted.

By the lake, the shrine becomes a reminder that human settlement is never fully separate from the natural world. It says: we build here, but we recognize what was here before us.

In Nonthaburi especially, where waterways shape daily life, such a shrine is less decorative and more relational. It reflects a worldview where coexistence matters more than dominance.

It is less about superstition and more about humility.

28feb26

BANGKOK (NONTHABURI,) THAILAND GRAFFITI: IMPERMANENCE IN PROGRESS

According to the tags, I see a “2022”, which would mean this building has been on pause for a while, and while everyone waits, vandals visit at night…

23feb26

BANGKOK, THAILAND 🇹🇭: SPIRIT HOUSES

The first time you come to Thailand, you notice them everywhere.

Tiny temples at the edge of sidewalks. In front of banks. Outside 7-Elevens. Guarding construction sites. Sitting confidently in front of corporate headquarters as if they were always part of the blueprint.

They are called ศาลพระภูมิ, spirit houses.

Pak Kret

They are homes.

Long before Buddhism took root here, animist beliefs shaped daily life. The land had spirits. The trees had spirits. The ground itself was inhabited. When you build on land, you displace something. The solution is not to ignore it. The solution is to provide a new residence.

So, you build a house. Elevated. Facing an auspicious direction. Installed with ceremony. Blessed by monks or Brahmin priests. Carefully placed according to astrology.

Inside you will see incense, marigold garlands, fruit, rice, jasmine water, and often bottles of bright red Fanta. Offerings for the guardian spirit of that land. A gesture of respect. A request for protection. A quiet negotiation between the visible and the unseen.

Sometimes pigeons visit the houses

What moves me is not the shrine itself. It is the coexistence.

A glass tower in Bangkok will still have a spirit house at its entrance. A multinational corporation with quarterly earnings reports and biometric scanners still pauses to light incense in the morning. A luxury condo will cast a shadow over a tiny gilded house that stands firmly in front of it.

Modernity here does not erase belief. It builds around it.

Koh Kret

February 2026

KOH KRET, THAILAND 🇹🇭: HONORING MON HERITAGE

Mon heritage refers to the cultural traditions of the Mon people, an ethnic group from mainland Southeast Asia who migrated into central Thailand centuries ago.

On Koh Kret, Mon heritage is still visible in temple architecture, pottery, language traces, food, and religious art. It reflects a community that preserved its identity while blending into Thai society.

This photo series captures those living details. Not museum pieces, but everyday expressions of a culture that has endured along the river for generations.

The leaning pagoda on Koh Kret is at Wat Poramaiyikawas Worawihan, and it’s one of the island’s most recognizable landmarks.

It’s a white Mon-style chedi that tilts noticeably toward the Chao Phraya River. It wasn’t built that way on purpose. Over time, riverbank erosion caused the structure to lean. The river literally reshaped the foundation beneath it.

The pagoda dates back to the 18th century, after Koh Kret was formed in 1722 when a canal was dug and later widened into what became the island. The Mon community that settled there built temples in their traditional style, and this chedi reflects that heritage.

What makes it powerful isn’t just that it leans. It’s that it’s still standing. It feels like a visual metaphor for Koh Kret itself. Formed by water. Shaped by migration. Adjusting, but enduring.

Jade Buddha inside Wat Poramaiyikawas Worawihan on Koh Kret.

This scene represents the Buddha in meditation, surrounded by symbols of protection, strength, and awakening.

The seated Buddha reflects calm awareness and liberation from suffering. His posture suggests meditation after enlightenment. The small altar in front holds offerings, which symbolize generosity and devotion rather than worship. In Buddhism, offering flowers, incense, or small Buddha images is a way of cultivating merit and gratitude.

The elephant in front carries deep meaning. In Buddhist tradition, a white elephant appeared in Queen Maya’s dream before the Buddha’s birth, symbolizing purity and the arrival of an enlightened being. The elephant also represents mental strength and discipline. A trained elephant is often used as a metaphor for a trained mind.

The serpent figure beside him likely represents a naga. After the Buddha attained enlightenment, the naga king Mucalinda sheltered him from a storm by spreading his hood over him. Nagas symbolize protection and the harmony between nature and spiritual awakening.

The parasol above the Buddha is a royal and spiritual symbol. It represents honor, protection, and the sovereignty of the Dharma.

Together, this scene is not about spectacle. It visually teaches key Buddhist ideas: discipline of the mind, protection through wisdom, generosity through offerings, and the calm stability of enlightenment amid the changing world.

Chit Beer on Koh Kret is one of Thailand’s original grassroots craft breweries.

Founded by a homebrewer named Chit, it began at a time when Thai alcohol laws made small-scale brewing extremely difficult. Instead of going corporate, he operated on a small, community-based model on Koh Kret, building a following among locals and expats.

It’s widely considered a pioneer of Thailand’s craft beer movement. Today, it’s known for experimental small-batch beers served in a laid-back riverside setting, and for quietly challenging the country’s restrictive brewing regulations.

The Peaceful Life

Reclining Buddha at Wat Klang Kret.

This reclining image represents the Buddha entering Parinirvana, his final passing beyond the cycle of rebirth.

This is a sacred tree on Koh Kret, covered in red and green cloth ribbons tied by visitors.

In Thai Buddhist culture, tying a ribbon or piece of cloth to a tree like this is a way of making a wish or asking for blessings. It can be for health, protection, success, or gratitude for something already received. The act itself is simple, but it’s symbolic. You tie your intention to the tree.

Often these trees are believed to house a protective spirit, sometimes referred to as a nang mai or local guardian spirit. Even in predominantly Buddhist spaces, Thailand blends animist traditions with Buddhist practice. The tree becomes a living focal point of faith.

You’ll also notice the small white stupa wrapped in red cloth nearby. Red fabric in Thai spiritual practice often signifies protection and sacredness.

On Koh Kret, where Mon heritage and river life shape the culture, this kind of scene reflects how belief isn’t confined to temple walls. It spills outward. Into trees. Into courtyards. Into everyday space.

This is inside Wat Poramaiyikawas Worawihan on Koh Kret, the island’s main temple and spiritual center for the Mon community.

The large golden Buddha in the center represents the historical Buddha in meditation, symbolizing calm awareness and enlightenment. The smaller ornate structure in front holds a revered Buddha image, often treated as the focal point for offerings and prayer.

Behind the statues, the mural depicts celestial realms. You can see heavenly beings floating in blue clouds around a central elevated structure. This represents Buddhist cosmology, particularly the heavenly realms where beings are reborn through good karma. It’s not fantasy decoration. It’s a visual map of the moral universe in Buddhist thought.

The layers matter. Buddha in the foreground represents enlightenment. The heavens behind represent the consequences of virtuous action. Offerings at the base represent merit-making by devotees.

On Koh Kret, this temple is deeply tied to Mon heritage. The art, structure, and iconography reflect both Thai and Mon traditions blended together.

This scene is essentially a full Buddhist worldview in one frame. Enlightenment at the center. Karma unfolding around it. Community devotion at its base.

A sacred tree wrapped in red cloth, honoring the spirit believed to dwell within it. A lone bicycle resting in the shade. The river just beyond the wall.

On this island, everyday life and quiet devotion share the same ground.

GETTING THERE:

Here’s the clearest, easiest route from central Bangkok to Koh Kret that tourists can follow without stress:

🚆 Option 1: MRT + Taxi (Easiest & Most Reliable)

Take the MRT (Purple Line) to Khlong Bang Phai Station (end of the line). From the station, take a Grab or taxi to Wat Sanam Nuea Pier (about 15–20 minutes). At the pier, take the local ferry across to Koh Kret. Ferry ride: 2–3 minutes Cost: around 3–5 baht

This is the simplest route with minimal confusion. ✌️ 😊 🚕 🛥️

Mural in the market
The Mon people are proud of, and known for, their pottery craftsmanship.

21feb26